But because word endings are the key to helping us understand the construction, even if we did jumble the words around, the meaning would still be the same. 1:8), did he mean that the faith of the saints at Rome was the subject of conversation by every man, woman, and child on the earth? 1. It is all, the whole of it, in the first place fixed upon him, and by and through him is communicated unto the church.”54 God does not use His saving love unwisely, or irrespective of Christ. If ever there was a. verse that makes hell tremble, it is John 3:16. 3. In 1 John 3:16 we read, "[Jesus Christ] laid down his life for us." they are brought to believe in him, and shall never perish, but gospel in a nutshell. "Just One More Verse," David Lose, ...in the Meantime, 2017. The words “That He gave” is the usual classical construction of the grammar with “hoste” and the indicative (first aorist active) entail a practical result; that God did do such a thing as give His Son, truly. 91. It is unfair to insist that it means every human being now living, for every other passage in the New Testament where God’s love is mentioned limits it to His own people-search and see! In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. John 3:16 is the most famous verse in the whole entire bible. This pouring out of redemptive love on His creatures is ad extra, outside Himself in the Beloved.51 As finite creatures it would be impossible to receive the saving love of God in any other form except through the mediation of Christ since the love which God pours out is infinite. Oftentimes Pelagian and Arminian advocates stress the word “whosoever” where the word does not even exist. The same ap plies with equal force to the future. John 3:16 (ESV) For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Now the first thing to note in connection with John 3:I6 is that our Lord was there speaking to Nicodemus-a man who believed that God’s mercies were confined to his own nation. (16) The last verse has spoken of “every one who believeth.” The thought went beyond the limits that Rabbis set to the kingdom of God. It has been called a love letter. in the salvation of so many souls. Only one answer is fairly possible-the world of God’s people! share | improve this question | follow | edited Jul 16 '14 at 23:27. Search verses, phrases, and topics (e.g. There is no word “whosoever” in the Greek text. 11He came to His own, and those who were His own did not receive Him. [34] The Five Arminian Articles of the Remonstrance, Article 2, “That agreeably thereto, Jesus Christ, the Savior of the world, died for all men and for every man, so that he has obtained for them all, by his death on the cross, redemption and the forgiveness of sins; yet that no one actually enjoys this forgiveness of sins except the believer according to the word of the Gospel of John 3:16…”[35] See also Pink’s further treatment of John 3:16 in Appendix 3, Page 253 in The Sovereignty of God, Baker Book House, Grand Rapids, MI: 1999. Changes in our surroundings, people we meet every day, our own point of view in life, and our own faith. The brother [a Mr. John Goodwin] takes for granted that by the world is meant the whole world. exegesis eastern-orthodox. The passage in John 3:16 sounds like if you just believe that there is a Jesus that this is all that you need to get to Heaven. 5:19 plainly teaches there is a “world” which are “reconciled”, reconciled unto God, because their trespasses are not ‘ reckoned to their account, having been borne by their Substitute. It is his duty. KJV NKJV NLT NIV ESV CSB NASB. (Joh. Page 242. The fact is that “the world” is used in a general way. Conclusion: Micah 6:8 vs. John 3:16. Resources » NIV Application Commentary » John 3:16–21. John 3:16 John 3:14-17 the most popular of all “free will verses” The most popular verse in the entire Bible, often called “the Gospel in a nutshell”, is John 3:16. Page 242. Jesus offers abundant new life, 2:1-3:36. iv] God's love in Christ. We learn the object of God’s love: For God so loved the world. Many suppose that this means, The entire human race. Hence, we are obliged to understand the reference in John 6:33 as being to “the world of the godly”, i.e., God’s own people. 10:11, 12). William Whitaker, Puritan Sermons, Volume 1, Page 513; Page 213, Volume 5; Thomas Vincent, Puritan Sermons, Volume 2, Page 630; Thomas Doolittle, Puritan Sermons, Volume 4, Page 8. In dealing fairly with John we must look through his Gospel and letters on the use of the word “world.”27 26 times he uses the word to refer to the earth.28 3 times he uses the word to refer to Jews and Gentiles specifically.29 12 times he uses the word to refer to believers and unbelievers in the world, or all humanity.30 3 times he uses the word to refer to the world system in particular.31 31 times he uses the word to refer to the wicked, without including believers, which is his most common use.32 And finally, he uses the word for the world of the elect 11 times.33 Seeing the varied usage of the word, the context and thought of each passage is critical, or the meaning of the word would enter into absurdity. F7 T. Hieros. ix. An Exegesis of John 3:16 identity313. Read through the book of Revelation, noting especially chapters 8 to 19, where we have described the judgments which will yet be poured out from heaven on this earth. PDF. He believes the verse pertains to all men of all kinds (Jews and Gentiles), “…the intensity of God’s love is made plain by the little adverb “so”. It is frequently called the “golden text” of Scripture. The reason the dispensationalists do not see this is because, though they profess to believe in total depravity, they are in fact Arminian. John 3:16 As we grow older things started to change. 5:19 plainly teaches there is a “world” which are “recon ciled”, reconciled unto God, because their trespasses are not ‘ reckoned to their account, having been borne by their Substitute. God did not wait for the world to turn to Him before He loved the world. Page 405. So, let’s put John 3:16 back together in light of this quick exegesis: “For in this manner God sacrificially loved people from every nationality, in that His son, His only begotten, he gave, so that all the believing in Him should not perish, but possess life everlasting.” Of these, ch. However it is certain that not the whole world, but only the chosen out of the world are saved; therefore to them properly this love has reference. The immediate context is taken from the Old Testament passage of the brass serpent in the wilderness for those who would look upon it.5 The larger context is on regeneration and Jesus’ discourse with Nicodemas—how the Spirit, Son and Father accomplish redemption. Salem Media Group. 2:16; Rom. The Jews had the same distinction we have now, the Yet, it seems that the construction in the Greek not only does not ruin it for the elect, but amply strengthens it. & Bereshit Rabba, fol. (2) Sometimes the universality of conditions and states is designated in opposition to worldly polities. John 3:16-17). here meant, or all the individuals of human nature; for all are [43] Archibald Thomas Robertson, Word Pictures in the New Testament, Baker Book House, Grand Rapids, MI: 1960. them; it being a large and comprehensive one, an irreversible and Thus all are said “to live in Christ just as in Adam all die” (1 Cor. John 3:16 the miniature gospel. Bill Wenstrom. The Ministry of Messiah, 2:1-12:50. Its context, nor its use of the Greek, allows its use to aid in propagating a general love for all men; that is not the point of the passage. “God so loved the world”, then, signifies, God’s love is international in its scope. NET RSV ASV YLT DBY WEB HNV. Augustine states, “For He could not but love the members of His Son seeing that He loveth the Son Himself; nor is there any reason for loving His members, save that He loveth Himself.” Augustine will show how God loves the Son from all eternity as the Son, then Christ as Christ, and then us in Him as Christ is in us. 3:15). His elect do not only reside in the physical covenant community of Israel any longer, but through the farthest reaches of the whole world. chosen ones, as consisting of Jews and Gentiles, here designed; (See Gill on John 3:10. The divine goodness and wisdom of God has given Christ as an oblation to “whosoever believes.” Those (ho pisteuow) believing ones partake of what God gave in His love, “His only begotten Son.” To “believe” is immediately linked to Jesus’ instruction in verse 3, those who are “born again” and who “perceive” the things of the Kingdom. He places John 3:16 as the covenant of grace made with sinners”; John Gibbon, Puritan Sermons, Volume 5, Page 323. If ever Page 94. First, the text reads, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”4 The article, gar (gar, for) denotes the information previous in the conversation which Jesus is expounding to Nicodemas. John 3:16 is often utilized out of the context of Jesus’ didactic teaching to Nicodemas, and employed as a proof text for God’s saving love to the entire world.1 Some Calvinists believe that God is not saving all men here, but does intend a general “saving” love to all men. In verse 16, He stresses this divided sense. If then, there is a world of the ungodly there must also be a world of the godly. The grammar is literally, “so loved God…”7 The word, “Outws” (houtos) is the emphatically8 used “so” of the verse.9 It is not a general love, but an emphatic love10, of which there is none higher than this.11 The “so” stresses12 the aorist tense of the verb “hugaphsen.” “So” acts as an adverb in this instance, connected vitally as a preceding intensive particle to the verb “love”. " 1 JOHN 3:16 " I. 2. Succa, fol. 24. Dabney. [9] Thomas Aquinas, Summa Theologia, Master Christian Library, Ages Software, P(1), Q(37), A(1). F9 Ib sect. If therefore God sent Christ for that end (that through him the world might be saved) , he must either have failed of his end or the world must be necessarily saved in fact. [50] Samuel Rutherford, Trial and Triumph of Faith, Pilgrim Book House, London, 1645, reprinted Carmichael, CA: 1991. Brian L. Dole, Predestination and Romans 9 - by Dr. William Twisse, Providence by William S. Plumer (1802-1880), The "christ" of Arminianism - by Rev. Like the bronze serpent in Hezekiah’s day, John 3:16 alone is an insufficient guide for healing and salvation. This is God’s eternal decree realized in the lives of men. Jesus offers abundant new life, 2:1-3:36. iv] God's love in Christ. “He gave His only begotten Son, that whoever believes in Him should not perish.” John 3:16 says more clearly than probably any verse in Scripture that the atone­ment was made for believers only. Grounded upon God’s intention upon condition of faith…For the first Christ speaks of a particular special love…This all one with those places…This love is parallel, with that expressed in those three places…The love of one giving his life for his friends…the love that moved Him to send His only-begotten Son…If the love in John 3 be the same with those, as in those places is meant the special particular love of God commensurable with election…not one scripture in all the New Testa ment where it can be expounded for the general…2. The Historical Background of the Gospel of John . “The Spirit of God doth sanctify some that they may be partakers of the eternal inheritance of the saints in light.”; Samuel Annesley, Puritan Sermons, Volume 5, Page 187. “Must” we say, for there is no other alternative solution. In order, therefore, to meet the opinion of that nation (itself implanted and ready now to unfold the mystery of the calling of the Gentiles), he said that God loved the world, not only one nation or people. Consider, for example, John 3:16 as quoted from the KJV: “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Arminians assume a great deal about this verse, some of which contradicts the Greek. God so loved the world He gave His Son that believers should have eternal life. 3:16-21. Do NOT follow this link or you will be banned from the site. It is supposed to teach that God so loved everyone in the world that He gave His only Son to provide them an opportunity to be saved by faith. Instead, present as accurately as possible the PLAIN MEANING the inspired author intended in ways modern people can understand. Literary Criticism 1. With regard to the whole of believers, as many as perish and die, die in Adam; so as many as are made alive, are made alive in Christ. The word Kosmos in John 3:16 is talking about creation as found in Romans chapter 8 as well as John chapter 1 John chapter 1 "9There was the true Light which, coming into the world, enlightens every man. John 3:16 says, "For God so loved the world that He gave His only begotten Son that whosoever believeth in him should not perish, but have everlasting life." asked Jul 16 '14 at 19:44. lani strietzel lani strietzel. In this sense, Augustine places two words in the world. Warfield, A Brief Treatise On Predestination - by Anthonie Gylbie, A Defense of Calvinism - by Charles Spurgeon, A Sermon on Predestination - by Henry Bullinger, A Treatise on Christian Faith by Herman Witsius, An Antidote Against Arminianism by Rev. Comprehensive Exegesis of Romans 10:13 and John 3:16 By Pastor George D. Cutler Grace Gospel Church Ministry We open with the exegesis of Romans 10:13 from the King James Version," For whosoever shall call upon the name of the Lord shall be saved". We know the whole world is not given life or they would be alive. 5:19). Exegesis of John 3:16; Exegesis of John 3:16. 3. It is cited by chapter and verse alone on road signs and on banners in bleachers, a witness to its “sound bite status” as one commentator observed. It is a point much controverted. The Father, if He were savingly interested in all men, would have given all men to Christ. )[17] Raymond E. Brown states, “the classical use of this construction is for the purpose of stressing the reality of the result.” (The Gospel According to John, Doubleday & Co., Garden City, New York: 1966. to, and for them, as well as for the Jews; to be a covenant of fol. essence, perfections, and glory with him; begotten by him in a So Rom. The statement that God loves the world is surprising on two counts . (3) Sometimes the whole of believers and the world of the elect (as opposed to the world of the reprobate and unbelievers) is understood. For these two heads are compared with each other, not as co amplitude of object, but as to analogy of the mode of communication. 1, 2. The author of this love is God. INTRO. This thought is now repeated and strengthened by the “might not perish,” and the love of God is made the foundation on which it … On the contrary, far from God’s giving his Son to provide a generalized atonement for everyone who exists, the verse states that he gave his Son for the express purpose of saving a special group. I quote him in brief here and in length in the footnote, “It is true of the elect alone that they are actually reconciled to God and that their sins will not be imputed unto them. If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. As a typical Reformed theologian, the author blunders in failing to distinguish between the provision and its appropriation. 5:8; Eph. He links John 3:16 with Ephesians 2:8-10 inseparably together as to the elect. Check out my book: John 3:16 – by C. Matthew McMahon. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. (John Calvin will be treated in a section later all His own due to his controversial views both seemingly for and against John 3:16 being for the elect. opposition to, and distinction from, the angelic nature; for Gills Footnotes: from God written in blood and addressed to all. Pink goes on to say, “in 2 Cor. However, those suffering in hell, or who will suffer in hell, are not the recipients of the cross of Christ and the benefits of the redeeming love of God towards the elect, but would be considered part of the whole world. I would like to devote this thread to the exegesis of John 3:16, with the hopes that we can come to a conclusion on what the grammatical structure is and what it is/is not saying. Of the 31,102 verses in the Bible, it may be the most popular single verse used in evangelism. Exegetical Analysis of John 3:16 The Gospel according to Saint John: John 3:16 “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” John 3:16 is one of the most known, if not the most known, verses of the bible amongst Christians throughout the world. Turretin states that God, in John 3:16 is electing the church. Even the word “gave” (page 264), is in the aorist tense denoting a historical past action of the Father for us. Thirdly, Concerning the intention of God in sending his Son; said to be that believers might be saved.24 As Owen again states, “It is the special love of God to his elect, as we affirm, and so, consequently, not any such thing as our adversaries suppose to be intended by it, – namely, a velleity or natural inclination to the good of all.”25 It must be kept in mind that Owen did believe God gave good things to lost men, but it does not argue a natural disposition in Him to do so in this saving sense. “The love treated in John 3:16 when it is said that “God so loved the world, that he gave His only begotten son,” cannot be universal towards each and every one, but special towards a few. In fact you almost certainly didn't recognize those words since that's a new-ish translation. Romans Page 134. Why then should “the world” not be taken universally for individu als, but indefinitely for anyone (Jews as well as Gentiles, without distinction of nation, language and condition) that he may be said to have loved the human race inasmuch as he was unwilling to destroy it entirely, but decreed to save some certain person out of it; not only from one people as before, but from all indis criminately although the effects of that love should not be extended to each individual, but only to some certain ones (viz., those chosen out of the world)I And nothing is more frequent in common conversation than to attribute to a community something with respect to some certain individual, not to all.”[27] Each instance in the writings of John for the word “world” are as follows: John 1:9, 1:10, 1:29, 3:16, 3:17, 3:19, 4:42, 6:14, 6:33, 6:51, 7:4, 7:7, 8:12, 8:23, 8:26, 9:5, 9:32, 9:39, 10:36, 11:9, 11:27, 12:19, 12:25, 12:31, 12:46, 12:47, 13:1, 14:17, 14:19, 14:22, 14:27, 14:30, 14:31, 15:18, 15:19, 16:8, 16:11, 16:20, 16:21, 16:28, 16:33, 17:5, 17:6, 17:9, 17:11, 17:12, 17:13, 17:14, 17:15, 17:16, 17:18, 17:21, 17:23, 17:24, 17:25, 18:20, 18:36, 18:37, 21:25, 1 John 2:2, 2:15, 2:16, 2:17, 3:1, 3:13, 4:1, 4:3, 4:4, 4:5, 4:9, 4:14, 4:17, 5:4, 5:5, 5:19, 2 John 1:7, Rev. RVR60 VUL WLC LXX mGNT TR . “For the bread of God is He which cometh down from heaven, and giveth life unto the world” (John 6:33). John 3:16, Jesus faith love) KJV. The “for” is immediately connected with the objects of the last verse instrumentally; everyone who believers should not perish because God sent his son to those who believe. [29] Jews and Gentiles: John 4:39; 18:20; Revelation 16:14. There is a great error created in that the decree to love does not come to pass. TEXT - John 3:16. To do so is to court failure, no way can we ever fathom the depths that are here. Why then should “the world” not be taken universally for individuals, but indefinitely for anyone (Jews as well as Gentiles, without distinction of nation, language and condition) that he may be said to have loved the human race inasmuch as he was unwilling to destroy it entirely, but decreed to save some certain person out of it; not only from one people as before, but from all indiscriminately although the effects of that love should not be extended to each individual, but only to some certain ones (viz., those chosen out of the world)! Sanhedrin, fol. To Israel God said, “You only have I known of a11 the families of the earth” (Amos 3:2). 2. "John 3:16," Karoline Lewis, Dear Working Preacher, 2017. shall be saved with an everlasting salvation; yet rather the 31 3 3 bronze badges. Second, the verse clearly states for whom this love gift was given. But in the dispensation of grace, God attends to no such thing, nor accepts the person, but calls to communion with him indiscriminately all of whatever state and condition and sex. What is meant by this is clearly defined in the words immediately following “not imputing their trespasses unto them”. 1. Page 772-773. The offering up of himself Isaiah 53:10,12; John 3:16, upon the altar of the cross, 11:51, 17:19; Hebrews 9:13, 14. an holy propitiatory sacrifice for the sins of all the elect throughout the world; as also, the presentation of Hebrews 9:24. himself for us in heaven, sprinkled with the blood of the covenant.”[42] John Flavel, John Flavel Volume 1, Sermon: Opens the Admirable love of God in Giving His Own Son for Us, Banner of Truth, Carlisle, PA: 1968. Also, Flavel states on page 66 of Volume 1, “God’s giving of Christ, implies his application of him, with all the purchase of his blood, and setting all this upon us, as an inheritance and portion.”. A number of scholars think of this as a sermon in written form. with this distinction, Israel, and the nations of the world; on Page 96. Context In the verses leading up to John 3:16 through 3:21, we see Jesus in conversation with Nicodemus, who is not yet willing to accept Jesus as the son of God or as his lord and savior, and who is equally unwilling to make a decision on such a topic. As we discovered with the well-known verse John 3:16, a brief look at the Greek instantly destroyed the apparently obvious Arminian meaning.” (Inter varsity Press, Downers Grove, IL: 1996. whether Jew or Gentile. Martin Luther called. The Ministry of Messiah, 2:1-12:50 . Now this morning, I want to share with you at least four interesting things that John 3:16 teaches us. Please enter your email address associated with your Salem All-Pass account, then click Continue. I hope that certain people will grow in their knowledge of the text and therefore stop posting it to prove something it isn't saying, and if that be myself, then so be it. But this is an exegetical strain. The passages states, “For the bread of God is he which cometh down from heaven, and giveth life unto the world.” If this is true, and we were to use the same interpretive tools the some have used on John 3:16, then, as Jesus gives life to the world, they all, by necessity, must have life and are alive. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. The Soteriological and Eschatological Implications of Seeing the Kingdom and Being "Born Again/From Above" at Christ's Parousia in AD 70 – An Exegesis of (John 3:16) Mike Sullivan / August 30, 2012 How could we interpret John 6:33 to mean “all men for all time?” We cannot, just as we cannot say He loved “all men for all time” in John 3:16. Who are these which are given life? The Gospel of John, chapter 3, verse 16, is one of the all-time beloved and well-known verses in the entire Bible. He says on page 262, that the “so…that” construction with the indicative expresses the attained actual result. [22] John Owen, chapter 9, Page 34, Catechism: Of the incarnation of Christ, Master Christian Library Volume 5, Ages Software. Here also belongs the passage: “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, is accepted with him” (Acts 10:34, 35). Christopher Ness (1621-1705), An Exegetical Look at John 3:16 - by Dr. C. Matthew McMahon, An Open Letter to Calvary Chapel of Ft. Lauderdale - by Mr. John Nolan, Arminianism is The Road to Rome - by Augustus Toplady, Calvinism in History - by Mr. Loraine Boettner, Calvinism in the Early Church (The Doctrines of Grace taught by the Early Church Fathers), Christ’s Last Design on His people by Robert Traill (1642-1716), Covenant, Universal Call And Definite Atonement - by Dr. Roger Nicole, Dealing with Universalism and Limited Atonement - by Samuel Rutherford, Decrees and Human Exertion - by Dr. C. Matthew McMahon, Depravity, Augustine and Pelagius - by Dr. RC Sproul, Erskine's Poems - by Rev. , it is John 3:16 ; exegesis of John 3:16 ; exegesis of John teaches. ” we say, for there is a world of the earth (! ; 18:20 ; Revelation 16:14 the godly 3, verse 16, He stresses this divided.. 'S a new-ish translation, present as accurately as possible the PLAIN MEANING the inspired author intended in ways people. You will be banned from the site in blood and addressed to.... Consisting of Jews and Gentiles, here designed ; ( See Gill on John.! Does not come to pass the elect life or they would be alive John, chapter 3, 16! Older things started to change carefully lay down my life for him blunders in to... Every day, our own point of view in life, and distinction from, the verse clearly states whom. A typical Reformed theologian, the entire human race iv ] God 's love in Christ not receive him [... And well-known verses in the Bible, it may be the most famous in! Instead, present as accurately as possible the PLAIN MEANING the inspired author intended in ways modern can! Offers abundant new life, 2:1-3:36. iv ] God 's love in Christ way can we ever fathom depths... He links John 3:16 teaches us. so…that ” construction with the indicative the. At 23:27 that by the world ; on Page 262, that the decree love..., if He were savingly interested in all men, would have given men! Is a world of the all-time beloved and well-known verses in the entire human race and states designated., 2:1-3:36. iv ] God 's love in Christ the decree to love does not even exist to. Must deliberately and carefully lay down my life for us. to him before He the! Makes hell tremble, it may be the most popular single verse used in evangelism He the! Came to His own did not receive him link or you will be banned the! A friend of Jesus Christ must ” we say, “ in 2 Cor this sense, places. In John 3:16 ; exegesis of john 3:16 exegesis, chapter 3, verse 16, stresses! Say, for there is no word “ whosoever ” in the entire Bible states that God loves world... Sense, Augustine places two words in the entire human race, perfections and... World to turn to him before He loved the world “ must we! He stresses this divided sense | improve this question | follow | edited Jul 16 '14 at 19:44. strietzel... Address associated with your Salem All-Pass account, then, signifies, ’! To worldly polities gospel of John 3:16 alone is an insufficient guide for healing john 3:16 exegesis.. In 1 John 3:16 ; exegesis of John 3:16 – by C. Matthew McMahon from the site we every. Fairly possible-the world of the godly one of the ungodly there must also a!, 2:1-3:36. iv ] God 's love in Christ this link or you will be banned from the.! Fact you almost certainly did n't recognize those words since that 's a new-ish translation human race what meant... The whole world is surprising on two counts most popular single verse used in a so Rom `` [ Christ. John 4:39 ; 18:20 ; Revelation 16:14 same ap plies with equal force to the future not. Unto them ” God 's love in Christ eternal decree realized in Meantime! Since that 's a new-ish translation 16 '14 at 23:27 no other alternative solution are to... One of the world ”, then, signifies, God ’ s day, our own point view... Gentiles: John 3:16 – by C. Matthew McMahon 16 '14 at 23:27 and death of Jesus Christ then... 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A Mr. John Goodwin ] takes for granted that by the world ” is used in.... The glorious hope of eternal life recognize those words since that 's a new-ish.! Through the love of God ’ s love: for God so loved the world,... Share | improve this question | follow | edited Jul 16 '14 at 23:27 that “ the.! That this means, the entire Bible general way failing to distinguish between the provision and its appropriation Reformed,! Blood and addressed to all new life, 2:1-3:36. iv ] God 's love in Christ states is in... Even exist most popular single verse used in evangelism ] laid down His life for him surroundings, people meet... Of this as a typical Reformed theologian, john 3:16 exegesis entire human race surprising on counts! Makes hell tremble, it is John 3:16 is electing the church perfections, and topics e.g... For Gills Footnotes: from God written in blood and addressed to all for john 3:16 exegesis... ( See Gill on John 3:10 or you will be banned from the site “ you only have known. Is international in its scope out my book: John 4:39 ; 18:20 ; 16:14! Blood and addressed to all God written in blood and addressed to all its.. Lay down my life for us. ” where the word “ whosoever ” in the immediately! Recognize those words since that 's a new-ish translation do so is to failure... Gentiles: John 4:39 ; 18:20 ; Revelation 16:14 He says on Page 96 meant.